Thursday, February 24, 2011

Can Scandinavian crime fiction teach us something about socialism? | Deborah Orr

The British are used to believing that the Scandinavians, especially the Swedes, have social democracy cracked

Who killed Nanna Birk Larsen? The question grips the relatively small, but avid, band of people who are following The Killing, a Danish crime series being screened on BBC4. The Killing throws up plenty of other questions, too. One even feels a strange tug of interest in Copenhagen's local political scene because the abduction, rape, torture and murder of a 19-year-old student seems inextricably linked to a number of people fighting a city election. Alliances between various political parties ebb and flow, as the turns of the plot hurl suspicion at different candidates.

One of the many things The Killing asks is this: are political coalitions really healthy?

It is no doubt coincidence that the query is so particularly pertinent in Britain right now. But there is a definite reason why a slice of Scandinavian crime fiction should be actively concerned with framing socio-political debate. It is part of what is expected of the genre in this part of the world, and has been since Maj Sj�wall and Per Wahl�� started publishing what came to be known as the Martin Beck series, in 1965.

The couple, former journalists, conceived 10 crime novels that would provide a deliberate critique of what they viewed as the degeneration of Sweden. Marxists themselves, they intended to use the crime genre to illustrate the advantages of socialistic approaches to social problems. That sounds unbearably didactic and worthy. But the tremendous thing is that the books work first and foremost as crime fiction. In fact, they are reckoned by the cognoscenti to be among the finest and most influential crime novels ever written.

Essentially, the pair challenged the convention of the lone genius private detective, replacing him with a group of police officers, led by the low-key Beck, who depended on each other to solve cases ? and also, as a matter of course, put up with, or worked round, colleagues who were not so gifted. Maverick individualism was out, patient and humane people management was in. Thus, the ever-shifting group ploughed through many and varied crime scenes ? crime scenes that usually in some way or other questioned the permissive values espoused by the liberal left so successfully at that time.

It seems to me that in the pages of these Swedish police procedurals, all those years ago, Sj�wall and Wahl�� were examining contradictions that the British left even now refuses properly to acknowledge. The socialist left and the liberal left have little in common, with Blairism a shining example of how difficult it is to "triangulate" them. Hard work and compromise is needed before social freedom and state welfare can be shackled together. Even then, perhaps, the resulting beast is an impossible chimera.

Is it too much to speculate that the current huge vogue for Scandinavian crime fiction is somehow a tacit acknowledgement of the need to have this debate, and the fear of what conclusions it might draw? Henning Mankell, in his Wallander series, now televised in two versions in Britain, makes no bones about the fact that he is continuing in the Martin Beck tradition. Stieg Larsson, who meant his phenomenally successful Millennium trilogy to be a 10-part work when he first started writing it, has succeeded in igniting exactly the sort of debate, among feminists anyway, that Sj�wall and Wahl�� expected.

Norwegian crime writer Jo Nesbo, with 5m sales worldwide and film deals in the works, similarly uses sexual crime as an expression of the extremes of discord among men and women. This "metaphor" is somewhat unanswerable, on the face of it. But the details are quite controversial. The women who are killed in his novel The Snowman, for example, stand accused of denying men their paternal roles, and messing up their children in the process. Discuss that thesis in sexually and politically mixed company, and passions can run high quite fast.

Nesbo is not a reactionary, despite the "traditional family values" cast that can be placed on his bestselling novel's storyline. Like his peers and predecessors, he deals with problems inherent in social democracy, problems that are not that usefully divided between "left" and "right".

It is often said now that the two opposing terms have become "meaningless", since both left and right contain a range of values from libertarian to authoritarian. In truth, the political tension is between freedom and regulation, often between whether the social realm should be regulated in order to benefit the economic realm, or the other way round. Social democracy, if it is about anything, surely, is about constantly striving to get that tricky balance right.

The British are used to believing that the Scandinavians, especially the Swedes, have social democracy cracked, while Britain is far from being a socially democratic country. The truth, however, is much more nuanced. Britain shares many of the values and difficulties of the Scandinavian states, and of other European states that Britain tends to view as being much more socially democratic than we are.

That was emphasised in a depressing report yesterday from risk analyst Maplecroft, which ranked Britain the 10th most likely country of 163 to undergo another economic crisis. Sweden is fourth, and Japan is the only non-European country to make it into the top 10, at nine. The shared challenges are "ageing populations, substantial levels of debt and high public spending on health and pensions".

Each of these, of course, is already high on the national agenda, the subject of raucous, sometimes hysterical debate. The logical solution ? if there is a solution at all ? is for everyone to live very healthy and disciplined lives, expecting to look after more vulnerable members of the family whenever necessary, and seeking only specialist or temporary help from a well-ordered state as a last resort. It is a vision that unites authoritarian left and right, but scares the bejesus out of free-marketeers and social liberals. All of these groups, however, can probably find something compelling in a chunk of Scandinavian crime fiction, which possibly owes its great popularity to its ability to offer sensationalist escape, but of a kind that is grounded all too recognisably in the real world.


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Source: http://www.guardian.co.uk/commentisfree/2011/feb/24/can-scandinavian-crime-fiction-teach-socialism

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